Attis, also spelled Atys, mythical consort of the Great Mother of the Gods (q.v. Nobody goes there.

When Attis grew to adulthood, Cybele took him as a lover, bearing him through the world in her lion-drawn chariot.

Regretting what she had done, Cybele mourned her loss. According to the cult, the origins of Attis were linked to the figure Agdistis. The goddess Cybele became insanely jealous and drove Attis mad as revenge. The myth of Attis and Cybele in the Hellenistic period is replete with novel sigificance. He is remembered for having cut off his genitals in a fit of folly. The bride cut off her own breasts.

Agdistis was a daemon that possessed both male and female reproductive organs, which instilled fear in the Olympian gods. From the blood, grew an almond tree. Supposedly, Attis was Cybele’s lover, although some sources claim him to be her son. The worship of Attis and the Great Mother included the annual celebration of mysteries on the return of the spring season. Then certain Lydians, with Attis himself, were killed by the boar.

But Attis turned his attention toward another woman. In a jealous rage, she made him go mad and mutilate himself under a pine tree, where he bled to death. Because Cybele was the earth itself, there was nowhere that Attis could make love to this other woman without Cybele knowing about it; when he tried, Cybele naturally surprised him, and in punishment, she drove him mad. Attis was a Phrygian or a Lydian dear to Cybele. Zeus* promised her that the pine tree would remain sacred forever. The ninety-three line galliambic narrative of the story of Attis and his encounter with Cybele occupies an important position in the oeuvre of Catullus, yet it has received relatively little attention from Catullan scholars and critics. Cybele & Attis. Attis is said to have introduced to Lydia the cult of the Mother Goddess Cybele, incurring the jealousy of Zeus, who sent a boar to destroy the Lydian crops. PESSINUS: THE ORIGIN OF CYBELE’S ABDUCTION AND THE ATTIS MYTH By ANDREW GOUGH MAY 2014. When Attis grew to adulthood, Cybele took him as a lover, bearing him through the world in her lion-drawn chariot. In another version of the myth, Attis, a celibate high priest, was running from a king who was sexually interested in him. PESSINUS: THE ORIGIN OF CYBELE’S ABDUCTION AND THE ATTIS MYTH By ANDREW GOUGH MAY 2014 . Attis and his father-in-law castrated themselves in front of the wedding guests. Originally a deity in the region of Phrygia, the cult of Attis and Cybele eventually spread to Greece.

Phrygia is an area that is often called "Thrace," a region of SE Europe comprising NE Greece, S Bulgaria, and European Turkey, bordered by the Black Sea in the northeast, and the Sea of Marmara and the Aegean Sea in the south. Some say that at his death he was turned into a pine tree, but even more extraordinary is his birth. The ancient city is neither signposted nor thought to be important, and yet this abandoned site has spawned not one, but two of the most remarkable legends from antiquity: the Attis … The eviration of Attis increasingly becomes an act of worship to the goddess, rather than as an opportunity for celebration in a cult of vegetation. Stories in which Kybele's is conflated with the Greek Rhea can be found on the seperate Rhea-Kybele page. Phrygia is an area that is often called "Thrace," a region of SE Europe comprising NE Greece, S Bulgaria, and European Turkey, bordered by the Black Sea in the northeast, and the Sea of Marmara and the Aegean Sea in the south. Not few believe that people of ancient times were like children, and not at all so clever as modern man. From Attis' blood sprang the first violets. The ruins of Pessinus lie under the auspicious silhouette of Mount Agdistis, not far from Ankara.

During Attis’ wedding, as the vocalist performed the wedding song, a jealous Agdistis/Cybele attacked, driving the bride, groom and the father of the bride mad. Attis died as a result of his self-inflicted wounds. Firstly, the figure of Cybele rises dramatically in her identification with Gea to become mother of all the gods. This page describes the myths of Kybele set in her homeland of Phrygia including the distinctly non-Greek myth of her hermaphroditic birth and her love for the youth Attis. Il y a plus affairs à interpréter les interprétations qu'à interpréter les choses. During Attis’ wedding, as the vocalist performed the wedding song, a jealous Agdistis/Cybele attacked, driving the bride, groom and the father of the bride mad. Attis and his father-in-law castrated themselves in front of the wedding guests. Regretting what she had done, Cybele mourned her loss. The tree took care of Attis' spirit.



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